
Screen shot from Rebecca McMackin’s Instagram feed.
Rebecca McMackin, (horticulturist/writer/eco-influencer) is getting a lot of attention – a much-watched Ted Talk, interviews on podcasts, etc. And her recent opinion piece in American Gardener magazine tackles a surprisingly controversial topic. It’s appropriately named “Rethinking Invasives: How can we protect biodiversity without feeding fear.”
McMackin has two objections to the word “invasive.” One, “It’s simply inaccurate…Garden mustard didn’t sneak in under cover of darkness; it was brought here, like most plants we call invasive.” And two, “The term ‘invasive’ deflects accountability for the plant doing what plants do while concealing the role of human choices.” She points out that nurseries still sell plants known to cause damage.
Xenophobia and other problems
Good points! She goes on. “We have to be careful not to fuel xenophobia…In a moment of rising nationalism, language about ‘invasion’ and ‘foreign threats’ can terrify and exclude people, positioning the gardening movement as aligned with authoritarianism.”
“I’m grateful for the guidance of researchers and BIPOC advocates who have called for these shifts for years. Also, we should avoid phrases like ‘destroying Japanese knotweed;’ some will respond to that with understandable aversion.” She suggests instead using its Japanese name. And “Oriental bittersweet” could instead be called “round-leaf bittersweet” to distinguish it from the native one. (BIPOC refers to Black, Indigenous and People of Color.)
In Defense of Plants
There’s no need to characterize these plants as evil. Many weeds are among the best medicines in the world. We can pull garlic mustard to make pesto, bandage wounds with broad-leaved plantain, and collect dandelion green for salad, while removing them. This shifts the conversation away from evil invaders and towards keeping ecological communities intact – which is the goal…
Ecological gardening is about fostering the diversity within biodiversity. Sometimes that means removing introduced plants. But let us do it without turning back the clock or shutting people out. Let our gardening cultivate a verdant, biodiverse and inclusive future.”
I love “biodiverse and inclusive future”!
Reader comments
When she posted about the article on her Instagram account and AHS posted it to theirs, almost everyone expressed gratitude, some saying they’d been bothered by the language for a long time. One reported bringing this problem to a native plant group and getting trolled for it.
“For balance, we need to talk more about the introduced species that are beneficial – like everything on our plates! And in our gardens. We do all plants a disservice by using their passports and not their characters to judge them.”
One agrees that “Throwing all nonnatives – a word that represents a specific time in earth history – into the category of bad plants is not helpful or ecologically sound in every case. Most plants are better than no plants at all.” Hear, hear!
Naturally I love this comment: “Words matter. The evangelical missionary-like tendencies of some folks in the native plant community are truly harmful and ugly. Thanks for addressing this issue.”
The conversation became instantly more interesting when Canadian designer and writer Tony Spencer commented:
Great discussion. In terms of fueling xenophobia, why not also question the language of “native” vs. “exotic” or “alien” along with “invasive”?
All these terms carry heavy colonial baggage and yet, they are commonly accepted within the horticultural and ecological vernacular. They are nebulous ill-defined terms used to otherize one state from the other. I now use the term “indigenous” or “local” rather than “native,” and it’s respectful to First Nations as well (who tend to now use “aboriginal” or indigenous vs. native). The opposite term to indigenous might be “exogenous”, as in originating from outside and it does not carry the DHS connotations of “alien”. If anyone has a better suggestion, I’m all ears but I do wonder why such dated language gets a free pass, especially now.
Rebecca responded that she “couldn’t agree more about ‘alien.’ It’s made me cringe for decades. And while I’ve never heard it used in horticulture, it should absolutely be retired from ecology.”
The Search for Better Terms
McMackin writes that she’s started using these terms: “disruptive introduced plants” or “plants that cause ecological damage.” They focus the problem on their impact rather than their origin.
Terms suggested by commenters on social media include “ecologically harmful,” “ecologically disruptive” and “eco-disruptors.”
Instead of “native,” I’ve seen suggestions that we use “regional” and also “of the land.” (I’d be very surprised to see that last one take hold.)
“Endemic” is suggested but McMackin responds that in ecology that term refers to “species that ONLY exist in certain places. They’re restricted to mountain ranges or deserts or islands. And it’s an important word for that!”
In Defense of Talking about Invasives
On Reddit I found commenters defending the potentially offensive terms: “We are just finally getting a foothold with educating the general public about the harm of invasive plants and I think the terminology needs to sound bold and aggressive, and be consistent, to get the job done. This mindset will confuse people further about an already complex problem.”
“We can’t allow racists to design our vocabulary. We need to be firm in definitions and meanings so that their twisting of them is not legitimized.”
In Defense of Talking Less about Invasives
This week the Virginia governor’s response to the recent State of the Union Address reminded me of a problem I see with focusing so much on the dangers of gardening, including the threat of “invasion”. When the governor says “Every minute spent sowing fear is a minute not spent [solving crimes],” I think “…is a minute not inspiring people to grow plants, including exciting them with visions of beautiful gardens they can create, and of course teaching them how.
I’ve heard far too many new or aspiring gardeners express anxiety about “doing the wrong things,” which is a shame. Creating fear isn’t helping beginners get started toward making a garden they’ll love. I noticed in my years of garden-coaching that the best way to create eco-gardeners is to just create gardeners, period. The real ones, of course, not mowers-and-blowers. The type of gardening that’s taught today IS eco-gardening.
Then there’s the issue of Colonialism. Or have I lost you yet?

Kitchen garden in Colonial Williamsburg, VA.
A few commenters took readers down a whole other rabbit hole, one, starting with this one: “Why can’t we call them colonialist plants decimating native plants?”
Just one more note about plants in American history, from someone you’re probably familiar with. Benjamin Vogt writes:
Those with privilege are threatened by decolonizing traditional horticulture, a horticulture which is grounded on new plant introductions, whether discoveries from around the world or new selections and crosses. Privilege is placing a plant in an ecoregion it did not evolve in, with fauna it did not evolve with, primarily because a human wants it there.
And I thought the debate couldn’t get any more contentious, or deep in the weeds! This is my cue to tune it all out, just like I do when my professors at the University of Maryland go on about arcane theories written by other academics in their nearly incomprehensible style.
Albrecht Dürer Painted these Plants Before they were Brought to N. America
Speaking of my college professors, I’ve been attending UMD as a non-tuition-paying retiree for about 10 years and the best lecturer I’ve ever experienced is this brilliant woman seen this week telling the class about Dürer’s “Great Piece of Turf.” Odd title for a very odd subject choice in an era of floral paintings.
The Great Piece of Turf is a watercolor painting by Albrecht Dürer created at his Nuremberg workshop in 1503. It is a study of a seemingly unordered group of wild plants, including dandelion and greater plantain. The work is considered one of the masterpieces of Dürer’s realistic nature studies….The various plants can be identified as cock’s-foot, creeping bent, smooth meadow-grass, daisy, dandelion, germander speedwell, greater plantain, hound’s-tongue and yarrow.” Source – wiki.

Wiki goes on to describe what we might call these days a wild-type garden using wild plants:
The composition shows little order and arrangement, the various roots, stems and flowers seem to be in opposition to each other. The apparent chaos, combined with the attentive detail of each individual plant, lends the painting greater realism. Though the composition of vegetation in itself is continuous and seemingly disorganised, the blank background provides a contrast to the chaos, and imposes a sense of order.
Wow! Love that painting! And I loved the discussion. A lot of valid points, common sense mixed with thoughtful assessment. Maybe one that seemed to follow every philosophical fork in the hard-line direction to the point that it resonates with just a few, but all the more to provoke conversation. If we can manage our emotions and keep it civil.
Indigenous folks that I work with tend to support language like “introduced” and “displaced relatives.” There are interesting Indigenous ceremonies used to properly introduce plant relatives to new lands as well that are being revitalized.
Such a keystone perspective to consider. For the record, here in Canada some First Nations thought-leaders have recently spoken out in favour of using the term “aboriginal” to “indigenous” when referring to the entire diaspora including the Inuit.
IMO: Pertaining to plants, the term “indigenous” confers the idea of context, as in, indigenous to a set of conditions and naturally occurring habitat within a geographical area. It does not have the fuzzy baggage of “natives vs. aliens”, two terms expropriated from people and introduced by British ecologists in the 18th century. TBH, I don’t expect this usage to change but I’m definitely up for questioning and challenging it. Especially now.
I am fan a of Rebecca McMackin and also loved your quote: “My conclusion after years of garden-coaching is that the best way to create eco-gardeners is to create avid gardeners – real ones, not mowers-and-blowers.”
Thanks, Susan.
Susan, good on you for taking this on. Rebecca is such an effective provocateur in introducing these spicy and relevant topics on both sides of the Atlantic. She and I may disagree on points here and there, but we keep our eyes on the bigger prize of exciting people into eco-minded gardening and that’s a common goal.
My point in the AHS thread was, if we’re going to start questioning the language of invasion biology, ecology and horticulture (and I think we should), then let’s put everything up for discussion. And yes, let’s start with invasive (I’m still searching for the right word there.)
Realistically, I think as a society, we’re too culturally attached to certain terms to shed them. But maybe now is the time to seriously think of alter-“natives” in the common interest of giving plants their full respect and due. As a writer and content creator, I’ve been on the file already and working at modernizing my language over the past few years. I don’t ask for permission, I just do it.
Couldn’t agree more Tony, thank you for bringing it to the conversation. It’s high time we focus more on behavior and effects and less on origins.
One of many mysteries about the native plant ideology is that it is most popular among those who are politically liberal. Many of the same people who support human immigration, also abhor the existence of introduced plants.
Apparently, they are unable to see the contradiction in their viewpoint about life on the move. All life—animals, plants, etc.—are constantly on the move to find the conditions needed to survive. All life on Earth is related. No living being is truly “alien.”
Thanks to GR for bringing this article to our attention at a time when our federal government is engaging in mass deportations of harmless people who contribute to our society and our economy.
Like Friendship, Invasives is a continuum. I associate the word with its extreme as in “Crowds out most/all others”!
You do not turn someone loose with a Barret lite or Gatling gun without some education on how many walls it will travel through etc.
Some gifts are not worth getting without a descent disclaimer and education.
The result is gallons of roundup, digging, pitch forking and maybe even a chain saw and stump grinder when left untreated.
So I’m just a “basic” gardener. I’m not a Big Cheese in the garden world. I care about what I plant, but I don’t try to control the gardening world using words or force. I lean toward…a-hem…native, indigenous, regional, endemic plants. If you don’t, I don’t care. I’m not part of a “divisive” world of words in gardening. I only want to garden in peace. I want you to garden in peace as well.
So, do I have to be super careful now about every word that comes from my mouth when I talk about gardening for fear of offending someone? Is there a list of approved words?
I do welcome non-indegenous (is that okay?) dandelions and other-region Henbit in my yard because I know they provide nectar for bees in early spring before many other flowers emerge. I feel like I can’t use the word “invasive” because I might offend someone. If you don’t like these (insert derogatory or non-derogatory term here depending on who you are) plants (or weeds?), feel free to pull them from your garden.
I see similarities to the book, “Politically Correct Bedtime Stories” by James Finn Garner. It contains revised fairy tale titles such as “Rudolph, the Nasally Empowered Reindeer” and phrases such as “…three little pigs who lived together in mutual respect with their environment.” The book also mentions the name of Little in “Chicken Little” saying that Little was a family name and not a derogatory size-biased nickname.
Susan, I appreciate and enjoy your posts, but this time I’ll step away from the debate and carry on gardening.
Words matter I also think we should call soil: ” Earth” and never “dirt”
I agree with Laura’s comment (above) totally. For me, nothing more to say.
The often misinformed mob mentality that so often accompanies the crusade against any non-native plants simply needs to use the existing language with civility when speaking anonymously on sites such as “Reddit NativePlantGardening” etc.
Villainizing non-native plants to the point of dousing the earth with glyphosate, and spending time/energy inventing politically correct new gardening terms seems to have had the effect of directing attention away from how many non-natives are a part of our everyday lives, and how we should appreciate them.
An interesting older article–https://tinyurl.com/thewaronnonatives
And by the way out of all the palm trees in California only one is native.
Here are a few non-native plants that have been in the USA for so long no one even realizes they’re not native.
1719 potatoes brought from S. America to Ireland then to N. America
1710 tomatoes brought to N. America probably from the Caribbean
1699 most roses brought to N. America from England
1600s apples came to N. America from England
1500 oranges came to Florida, N. America by the Spanish
1493 lemons came to N. America by the Spanish
1500s wheat was brought to Mexico and spread to N. America
4,000 years ago corn came to N. America from S. America by native people
1576 watermelon came to N. America from Africa
1772 the first pecan trees were planted in N. America by Spanish colonists originally from S. America and Mexico
1672 Grass – foreign grasses quickly spread across N. America from Northern Europe by immigrants
Pecans are native to North America.
Interesting topic! I’m solidly on Team Laura.
No, “invasive” is not an offensive term. Usually when people come out and pronounce certain commonly used words/phrases as offensive it’s for the purposes of setting themselves apart as enlightened. Perhaps some plants are unfairly maligned as invasive, but it seems like an accurate description of many plants in many circumstances. Calling them “disruptive introduced plants” is absurd. And anyway, in 10 years that will be considered offensive as well.
If you’re inclined to be a hard-core, anti-immigrant nationalist, I don’t think horticultural jargon is going to be the thing that really pushes you into extremist territory.
Also, do these folks really think that saying “destroying Japanese knotweed” will trigger some sort of anti-Japanese movement? If we can say “Japanese Maple” why can’t we say “Japanese Knotweed”? And don’t those descriptors — indicating a plant’s origin or native range — serve a purpose in horticulture? Are we going to change every plant with japonicus or orientalis in its name?
Mary – couldn’t agree more.
Thank you, Mary, I agree with you completely! I’m fine with ‘introduced’ or ‘imported’ instead of ‘alien’, because people brought them here, but I think ‘invasive’ is absolutely the best description for these plants!
Laura, Ann, and Mary are my peeps. Worrying how other people describe certain plants is, IMHO, a giant WOT. However, if the “controversy” persists (with a big stirring stick and a grin), I propose “immigrant plants”. Personally, I’m going outside with my trowel.
“Disruptive introduced plants” sounds like the epitome of wokism! Hilarious but also sad. Pity the poor maligned plants. They are only wanting a better life. And they are not being aggressive either; just assertive.
First print I ever bought and framed was Duier’s Grass.
Mine is hanging in my teeney-tiny study.
Thanks for sharing that painting. I think we all now want a print of it now to remind us “weeds are just plants in the wrong place.” It’s beautiful. Great food for thought as our gardens are waking up and growing fast. Happy March.
A very interesting discussion, and I must admit that I never thought of the term invasive as it relates to human migration. But I will now! I must admit, I tend to use the words aggressive or overly enthusiastic. And now I need to figure out what to call this pesty beetles who want to eat my roses. I’m sure there’s a proper name that I need to learn.
Whether or not “invasive” is offensive is an ironic double-entendre. Invading requires going on the offensive. Beyond that, calling a *species* invasive, or saying a species can invade or is invading, is what a philosopher would call a category mistake. In modern parlance, species are almost always understood as groups of organisms that can interbreed. Being able to interbreed gives them only one interest in common, and only a relative handful are likely even aware or interested in the fact of reproduction. Since reproduction is physiologically costly to individuals, they might not choose to do it if given an informed choice. A individual salmon might choose not to swim upstream, spawn and die. It’s hard to prove that this never happens.. A plant might choose not to blossom and set fruit in order to grow larger and perhaps extend its own life. But if that happened, whether by choice or happenstance, neither the fish nor the plant, despite resemblance to others, would be part of a species.
So if persistence is good, an individual organism and a species have different, incompatible “goods.” Part of the dilemma is that two very similar, adjacent individuals need the same things; thus intraspecific competition for resources is more intense than any other kind. If the organisms are motile, it potentially “pays” both to move away from each other.
Cutting to the chase: “invasion” is a cooperative strategy for acquiring and exploiting the resources of a place. That has nothing to do with being part of a species. Dispersal of individuals is a matter of getting away from each other, without evidence of any informed assurance that suitable habitat exists over the next hill — or awareness of the next hill. Dispersal is not invasion. Arrival is not invasion. Species as commonly defined don’t do anything but reproduce.
Groups of humans cooperatively strategize to invade each others’ territories to gain access to resources. Maybe some other motile social animals do, as well. A wolf pack might invade another wolf pack’s territory. A pod of orcas might do likewise. But most organisms don’t. They’re busy competing with each other or dispersing to avoid competing, living if they happen upon suitable habitat and dying if they don’t.
And remember: even humans don’t do anything AS A SPECIES. We do things as individuals or groups that can be understood to have cumulative effects, but those effects rarely represent the collective objectives of all the actors and acts that produce them.
Are we anthropomorphising plants here? Are we hoping to change/shape people’s beliefs and attitudes about people by changing the words we use for plants? When we use certain words to describe plants, are we supposed to understand them as a subtext/code for what we believe about humans?
Trying to shape how people’s beliefs? No, quite the opposite, at least for some of us. Some of us are saying the descriptive terms are immaterial.
But . . .
“”Po-tay-toes! Boil ’em, mash ’em, stick ’em in a stew! ”
It has been brought to the attention of LOTR fans that potatoes are a New World plant, not native to the Old World setting of Middle-earth. Do we have an issue worth fighting over?
Do you think we could settle LOTR consternation if Samwise had, instead, called ’em “gobble-berries”?
If folks think that this is a silly use of electrons and thots, then I agree with you.
P.S. Somebody else once wrote: “A rose by any other name would smell as sweet” Romeo and Juliet, Act 2, Scene 2. Modern translation: Who gives a rat’s patootie what some people might choose to call a plant?
Or, if you choose: “Sticks & stones . . .”
As a “disruptive” child in school, I kind of take offence to using the word to describe something that should not be there. Perhaps we should use the term “higher need for social management” instead? I’m surprised that someone has not brought up the topic of trees with gender and referred to the male of said species a having “toxic masculinity”.
As far as “people of color”, all people on earth (with perhaps an exception cut out for those that suffer albinism) have skin containing melatonin, the chemical that give us color. As a biologist, this concept has always irritated me. What next? Outlawing white flowers, bark, stems etc because they are not “BIFOC”? (Blue, Indigo, and Flowers of Color).
Perhaps we just need to cool the rhetoric and enjoy what God has put here for us to tend. (Whoo boy! Did I ever just trigger someone?)
It little matters what you call a plant if you continue to treat it the same way. Inclusive biodiversity within strict human parameters just…isn’t. Period. So if we really want to practice inclusive biodiversity, I suggest we use different parameters, not different words. – MW